Massacre Of The Innocents: Whereto From Here
That the massacre is the work of an Islamic terror group is now certain, a conclusion made inescapable by the involvement of several suicide bombers. The attacks on the hotels are barbaric, but part of a comprehensible, global pattern. You want to hurt an economy dependent on tourism; you attack places where tourists congregate, from beaches and ancient ruins to hotels.
Not so the targeting of Catholic churches in Sri Lanka. That is where the utter incomprehension stems from. In Sri Lanka, there has been no history of violent animosity between Muslims and Christians/Catholics. Both communities have been targeted by Sinhala-Buddhists on multiple occasions. They were both victims of majoritarian violence, but never responded in kind.
Had the suicide bombers targeted state institutions, places of entertainment, Buddhist temples or even Hindu kovils, it would have made sense in terms of vengeance for a real or imagined wrong.
Why churches? Why only Catholic churches?
Churches have been targeted by Islamic terrorists elsewhere in the world, including Asia; the Surabaya bombings in Indonesia and the Jolo church attacks in the Philippines are cases in point. But every one of those attacks could be placed within a national politico-historical context. There is no such context here in Sri Lanka. Attacks by a lone gunman or a lone bomber might have been comprehensible, the work of a clinically deranged man. But an operation of this complexity and magnitude, involving the willing and knowing cooperation of hundreds of people, is unfathomable.
The killers, the human bombs, are believed to be Lankan Muslim men. For any terror organisation, suicide killers would be a valuable possession, something you don’t expend in vain. A suicide killer must be trained and groomed right up to the moment of murder, handled with meticulous care, kept on the pre-prepared path, shielded from every human emotion. Why use such valuable and not easily replaceable weapons on targeting a community that had not done you or your local co-religionists any harm?
Were the churches targets of opportunity? In Sri Lanka, churches (along with mosques and kovils) are relatively unprotected and vulnerable. But so are many other institutions and structures, both secular and religious. Was it to gain maximum publicity – bombing churches on Easter Sunday? That would have been a credible explanation had the authors rushed to claim responsibility. But so far, no organisation has claimed responsibility, another unusual occurrence. Generally, after a successful operation, the claim to own it is a race. Terrorists love publicity. That is how they gain new recruits and new resources.
So here we are, in a hell both familiar and unfamiliar. How not to plunge from this to a worse hell is the hardest challenge ahead, much harder than identifying, apprehending and punishing the guilty.